We would like to
dedicate our posts the rest of this year 2015 to stories. We will change names and locations to protect
the identities, but trust us when we say these are true, first-hand stories we
have experienced living in and among Hondurans the past 4 years.
If you haven’t started to self-educate about how to
really “help without hurting” to strengthen you in your personal ministry (domestic
or international), personal knowledge, and/or to understand our philosophy and
what we do better - here is a list of books to get you started:
-
When Helping Hurts and Helping without Hurting in Short Term Missions – Steven Corbett and Brian Fikkert
- Walking with the Poor – Bryant Myers
- Two Ears of Corn – Roland Bunch
We will start with a small peek into what we believe
about poverty and then allow the stories to speak for themselves over the next
few months.
We believe that
the definition of poverty is “a broken relationship.”
Image from The Chalmers Center website. |
Most of us have heard our whole lives that “poverty” =
lack of or low level of material possessions.
People in third world countries are “poor,” we have some “poor” in our
inner cities, but “we” in middle class America are not “poor.”
We believe this is false. We believe we all are
poor.
And as soon as we can realize that, we can realize
-
No one is better than another, and
- Christ is the ONLY savior. We cannot “save” (for heaven or out of poverty) each other. We can and should "love and spur one another onto love and good deeds” (Hebrews 10:24). Not one of us are “Saviors,” only Christ can do that work.
Our goal is to see Hondurans to let go of their
International Aid “saviors” and find their only Savior in Christ. This requires
a coordinated effort on the part of the church. We must lovingly,
compassionately, patiently, and very intentionally engage our Latin American
brothers and sisters in a way that inspires and encourages them to move forward
without trapping them in a cycle of dependency or creating a god-complex that
traps us as well. This means our work will not normally start and end with a
material intervention, but will require a long-term intensive relationship that
will be uncomfortable, inconvenient, and likely frustrating, but could result
in holistic liberation of ourselves and our brothers and sisters.
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